Philippe de Villiers
Philippe de Villiers is a French entrepreneur, politician and founder of the Movement for France party. He is a former minister of culture and is a critic of Islamic immigration. He has written the below article for Le Figaro. It is a little deep at times, but he is right on the money when it comes to France's problem with Islamic immigration and terrorism. In this article, he questions why France uses harsh measures against its own citizens to combat the Covid crisis, while not taking harsh measures to stop Islamic terrorism. Translation by Fousesquawk.
Philippe de Villiers: "It is the Islamic virus that we must make war against"
FigaroVox/Tribune- Philippe de Villiers deplores the differential treatment between the Corona virus and the Islamic virus. To fight against the first, the government does not hesitate to put in place questionable exceptional measures, while as to the second, which according to him, is real invasive aggression, it refuses to take measures of war on the grounds they could kill liberty.
Hedonism, the absolute commodification of the divine market, has mutated into a hygiene of the State. We put health above life, above affection, creation, work, emotions: The distancing of barriers make parent and neighbor an enemy who could strike you with contagion. We put biological survival above life, of every other form of life-social, creative, spiritual, cultural- avoid the risk- the risk of life- we cajole ourselves in the hope that the GAFAM (Google-Amazon, Facebook, Apple and Microsoft) will give us, thanks to the prostheses of post-humanism eternity, a definitive life insurance.
The hygiene of the State, which is, therefore, the diamond-point of materialistic hedonism, we convince ourselves that the only worth in life is health-we can kill embryos and put the old to death to shield our eyes, the end of health. This global hygiene is the Siamese twin of individualism, which, by the absolute proclamation of the "legal State", only aims to protect the individual rights in their most eccentric varieties. This legalism disintegrates the nation. Formerly, the supreme court, was the people. Today, the people can no longer decide. There are 4 supreme courts, above him, which decide for him.
We should reserve war for those who wage it against us
We will not wage two wars at the same time: One against the French and the other against the enemies of France. We must reserve war to those who wage it against us. Today, we lock up the French people on the grounds they are virtually the carriers of the virus, and we let foreigners who have declared war against our civilization circulate at our borders.
Everything is upside down. We have to put everything back in its place. Coming out of the confusion between two emergencies: One is an organization of public health, and the other is a war. First, we must liberate the French people, let them live. We speak a lot about the Middle Ages, but we practice the reverse of the quarantine station and the quarantine: in the time of leprosy, they confined the sick and allowed the healthy to remain free. Today, we do the reverse: We deprive the healthy of their freedom. The urgency is to increase the number of (hospital) beds. Wasn't that done earlier? For the rest, nothing will replace Swedish-style collective immunity, which today is showing undeniable results.
As for the other war- the one that is not allegorical- it must be waged as a country at war does- we declare war, and in this war, there is a 5th column at home. We don't respond to war with candles, exhortations or even laws. We respond to war by a state of war. Our Constitution calls for this situation, in article 36: That is "the state of siege". It can be decreed in the council of ministers "in case of imminent peril resulting from a foreign war or an armed insurrection".
The enemy is not in separatism. It does not want to separate from us, it wants to conquer us
So the military authorities have the right to conduct searches, remove suspect individuals, (and) search for arms. And we can punish high treason.
We speak of "separatism". That is new. But this is still nothing more than a pretense. The enemy is not in separatism, it does not want to separate from us. It wants to conquer us. The idea of a "de-colonized France" is the idea of a France disenfranchised by the efforts of new colonizers. What do they want? To subjugate us.
We are living, perhaps, in the final hours of peace. A poor start-up nation at the end of the cycle, which debates, to the rhythm of a nightmarish horizon, declining in a fatal trilogy: the gag, the curfew, the beheading. This semantics of disaster signals the failure of the politics of Utopians here, for 50 years, in their little world of a lack of culture and Playmobil. They have simply forgotten that history is tragic.
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