I am cross-posting an article written by Joel Fishman of Scholars for Peace in the Middle East. It concerns the annual March madness of the Israel Apartheid Weeks that occur around the nation on college campuses.
A large aspect of this is the movement called Boycott, Divest and Sanctions, targeted against companies that do business with Israel.
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Message from the Editor
Some of our
grandparents who once lived in Eastern Europe used to tell how Holy Week, the
week before Easter became a time of fear. When Holy Week began, particularly in
the countryside, they shut themselves up in their homes in fear of their
physical safety. This was a time of incitement against the Jews and the season
of the blood libel. Today, Jews who live in free and democratic societies would
prefer not to relive these memories.
Unfortunately,
Jewish students on American university campuses are being confronted with a new
annual ritual which bears some similarity to the oppression which their
ancestors experienced during Holy Week. Israel Apartheid Week (IAW) involves
intimidation and fear, not the least because of confrontations which take place
at symbolic campus "roadblocks." Despite all disclaimers, IAW possesses a strong
undercurrent of anti-Semitism passing under the guise of a progressive
humanitarian objection to the alleged racism of Israeli
society.
This year,
the annual IAW takes place in March in over 200 cities. So far, one of its most
successful accomplishments was the success of Palestinian advocates to get the
University of California San Diego to adopt a "socially responsible" resolution
in favor of divestment of the University's assets from Israel. IAW was also
observed at McGill University in Montréal, and San Francisco State University.
In Cambridge, MA, the Harvard Palestine Solidarity Committee posted mock
eviction notices on the doors of Jewish students as well as some
others.
Incitement
to hatred and, potentially, violence is objectionable and represents a new
challenge to which all citizens of good faith should respond. There are several
aspects of this problem. For the most part, university administrators have been
passive. Their acquiescence has brought criticism particularly in the cases of
Brooklyn College and Harvard University. At the same time, the American Jewish
community has yet to respond with a coherent strategy.
Israel's
adversaries are well organized, decentralized, and use the methods of an
underground movement. These are the findings of Alex Joffe whom we have invited
to submit a special report for the Faculty Forum. Separately, we are running a
report on UCSD which board member and UCSD professor , Shlomo Dubnov, and Asaf
Romirowsky, our Acting Executive Director, recently published.
We also make
special mention of an essay, "Sitting beside a BDS Leader," which our good
friend, Eran Shayshon, the director of the Reut Institute of Tel Aviv wrote for
The Daily Beast. By chance, Eran found himself sitting next to
a BDS leader on a long flight. At first, their conversation was not so pleasant,
but after while they began a meaningful exchange. During this discussion, Eran
asked, at what point would the BDS advocates be satisfied and willing to end
their campaign against Israel. He then recounted the unsettling reply he
received, "I never got a clear answer from her, or from other BDS supporters I
have spoken with, regarding the circumstances under which they would stop
advocating for BDS. What would need to happen? My flight companion claimed that
the boycott campaign targeted the ‘occupation,' while acknowledging that she and
others don't believe in the two-state solution. So which occupation was she
referring to? Is it only the West Bank that is occupied, or also Tel Aviv? Is it
about the occupation or about the State of Israel?"
There is a
serious disconnect here, because we are repeatedly confronted with the
intransigent Palestinian objection to the existence of the State of Israel, the
state of the Jewish People. During the 1970s, Yehoshefat Harkabi, who wrote the
pioneering studies of Arab attitudes toward Israel, observed that "The Arabs can
present their case in simplistic slogans. At most they have to try to conceal
that their grievance, the redress of which in their version would be a matter of
justice, is an unlimited grievance, which the opponent cannot redress to their
liking and yet stay alive. Thus Israel's reluctance to abide by their demands is
represented by them as only capricious, whereas actually it is an existential
imperative." [Arab Strategies and Israel's Response (New York: Free Press,
1977), 101.]
There are
several corollaries to this position. "Justice" from the Arab point of view
means the destruction of Israel, and because the "injustice" of the birth of
Israel was of such a scale, all means can be used in order to undo it. According
to their logic, the end justifies the means. For them, all means fair and foul,
-- including terror, -- are acceptable.
Since the
1960s, and even before the founding of the PLO, this has been the Arab position.
Now, the Palestinians and their advocates have given it new packaging, this time
in the form of Israel Apartheid Week. After the failure of the Second Intifada
[The Second Armed Uprising] and with Durban Conference which followed (2001),
they have resorted to a sustained, global propaganda offensive. One consequence
has been the spread of anti-Semitism and an assault on the civil rights of
Jewish students on the American campus. They have opened a political war, but we
must neutralize this challenge and prevail. We must study their tactics and
defeat their strategy.
I wish all
our readers good holidays, a happy Passover & Easter.
Joel
Fishman
Editor SPME Faculty Forum
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As one who has been attending the anti-Israel events at UC Irvine every May for the last 6-7 years, I can testify as to the anti-Semitic language and atmosphere that reigns supreme on campus during these events.
In addition, UCI recently had its campus darkened by one of the prime instigators of BDS, Omar Barghouti, an Arab who actually studies at Tel Aviv University. During the Q and A, he was asked by an audience member if BDS would terminate if Israel made a two-state agreement with the Palestine Authority. He basically answered in the negative as long as THEIR demands (e.g. right of return) were not addressed.
http://garyfouse.blogspot.com/2013/02/omar-barghouti-at-uc-irvine-februry-4.html
It is clear that the real objective of these anti-Israel organizations is not a peaceful two-state solution, but the elimination of Israel altogether. Why? Because the Arab world cannot accept a Jewish state in the Middle East. Why? Because they hate Jews-period.
It is long since past time that we all stand up to this hate-driven movement on our campuses. That means anyone who supports Israel, Hillel (the national Jewish student organization), and other Jewish organizations who care about anti-Semitism on campus. Up to now, their responses have been disappointing.
I call that hatred of Jews.
ReplyDeleteI still can't over the fact that the MSU holds a Hate Israel fest every year while in Syria there are now some 70,000 killed and over 500,000 refugees.
ReplyDeleteThey share a border. One country, Syria, kills and displaces a large multiple of all the Israeli Wars combined and yet it goes completely unmentioned.
Someone is treated rudely at an Israeli checkpoint and it is a page one story for the NY Times.
This Jew hatred is clearly an Arab/Muslim pathological obsession, a disease without any reason. No P.R. works with crazy people... only action.
The analogy to "Holy Week" in enlightened Christian Europe is absurd.
ReplyDeleteBDS doesn't make a lot of sense, and seems to draw support more because vapidly "progressive" students latch onto this as the "campus activism of our time." (Earth to students... SDS shattered into dozens of factions some 43 years ago... get over it.)
Earth to Findalis... Israel was founded by socialists. Stop using the word "left" in such sloppy fashion if you want to be taken seriously.
It ill becomes people who avidly say "immigrants are welcome, but we want you to learn our language and accept our culture," to complain that Arabic people living in the British Mandate of Palestine / formerly a province of the Ottoman Empire expected the same of Jewish immigrants.